BELIEFS
Apostle’s Creed
I believe in God, the Father almighty, creator of heaven and earth.
I believe in Jesus Christ, his only Son, our Lord, who was conceived by the Holy Spirit,
born of the Virgin Mary, suffered under Pontius Pilate,
was crucified, died, and was buried; he descended to the dead.
On the third day he rose again; he ascended into heaven,
he is seated at the right hand of the Father,
and he will come to judge the living and the dead.
I believe in the Holy Spirit, the holy catholic Church,
the communion of saints, the forgiveness of sins,
the resurrection of the body, and the life everlasting.
Amen.
Nicene Creed
I believe in one God, the Father Almighty, Maker of heaven and earth, and of all things visible and invisible.
And in one Lord Jesus Christ, the only-begotten Son of God, begotten of the Father before all worlds; God of God, Light of Light, very God of very God; begotten, not made, being of one substance with the Father, by whom all things were made.
Who, for us men for our salvation, came down from heaven, and was incarnate by the Holy Spirit of the virgin Mary, and was made man; and was crucified also for us under Pontius Pilate; He suffered and was buried; and the third day He rose again, according to the Scriptures; and ascended into heaven, and sits on the right hand of the Father; and He shall come again, with glory, to judge the quick and the dead; whose kingdom shall have no end.
I believe in the Holy Ghost, the Lord and Giver of Life; who proceedeth from the Father and the Son; who with the Father and the Son together is worshipped and glorified; who spake by the prophets.
I believe one holy catholic and apostolic Church.
I acknowledge one baptism for the remission of sins; and I look for the resurrection of the dead, and the life of the world to come.
Amen.
Statement of Belief
The Bible
We believe in the plenary verbal inspiration of the traditional canon of Scripture; that both the Old Testament and the New Testament are the infallible Word of God in all matters of life and doctrine; that the Bible is completely relevant today for every area of the human experience because it is living and active; that the Bible is the exclusive and only authority for faith and lifestyle; and that the original autographs are without error. It is to be believed, practiced, trusted, and hoped in (1 Cor. 2:13; 2 Tim. 3:16; Heb. 4:12; 2 Pet. 1:21).
The Triune God
We believe that there is One true God, the eternally self-existing “I AM”, who has revealed himself to us in three Persons: Father, Son, and Holy Spirit. We believe that the persons of the Trinity are co-eternal, co-equal, and yet with unique function (Ex. 3:14; Deut. 6:4; Isa. 43:10, 11; Matt. 28; Jn. 8:58; 2 Cor. 13:14).
Jesus Christ
We believe in a Chalcedonian Christology of the Second Person of the Trinity. He is a distinct person from the Father and the Holy Spirit, yet of the same substance, two natures in One person (divine and human). We believe that Jesus Christ is God of God, the Son of God, who was incarnated as a human, was born of a virgin, was crucified, was buried, was resurrected, and is seated at the right hand of God on high (Mt. 1:20; Mk. 16:19; Jn. 1:1, 14; 3:16; 20:1-2; 1 Cor. 15::3-5; Hebrews 2:17; Gal. 4:4 Phil. 2:8; 1 Pet. 3:22).
The Holy Spirit
We believe in an Athanasian pneumatology of the Third Person of the Trinity. He is a distinct person from the Father and the Son, God of God, sent by the Father to equip the Body of Christ with grace for work. In all he does, he glorifies Christ. He convicts the world of sin, regenerates sinners, and in him they are baptized into union with Christ and adopted into the family of God. The Holy Spirit is received at salvation, and assists us in our weaknesses by enabling us to live victorious, bold, Christ-like lives (Jn. 14:16-26; Rom. 8:9, 26; Eph. 4:30; 1 Cor. 12:7-11; Heb. 10:29).
Sin and the Fall of Humanity
We believe that humankind was created in the image of God but voluntarily sinned when tempted by Satan and fell short of God’s righteousness. Sin is willful transgression of the law of God and deserves death. At the fall, humankind incurred physical death and spiritual death, which is separation from God. All human beings are in union with Adam and are sinners by nature and by choice. Sin has alienated humankind from God and subjected it to his wrath (Ge. 1:26, 27; 2:17; 3:6; Rom. 5:12-19).
Salvation and the Work of Christ
Fallen humankind’s hope of redemption is only possible through the shed blood of Jesus Christ and his work on the cross. The redemption offered to humankind through the work of Christ must be received by repentance toward God and faith in Christ who shed his blood. Those who receive God’s offer of grace by faith are born again, justified, regenerated, adopted into the family of God, made heirs of God and joint-heirs with Christ, filled with the Holy Spirit, and are partakers of eternal life to come (John 3:3; Acts 4:12; Eph. 1:7; Rom. 5:10; 8:14-17; 10:9-10; Titus 3:5-6).
The Church
We believe that the Church is the Body of Jesus Christ, who is its Head. The Church is comprised of all those who have been justified by God’s grace through faith alone in Christ alone. The Church is manifest in local churches, and consists of people following Jesus. The Church is being built up and made into the Bride of Christ, fully matured and presentable at Jesus’s Second Coming. We believe the Church is a pillar of truth to the world because of the abiding story and presence of Jesus as mediated by the Holy Spirit (Mt. 16:18; 1 Cor. 12:13; Rom. 5:1, 5; Eph. 1:22-23; 4:11-17; 5:27; Rev. 2-3).
Christ’s Return
We believe in the personal, bodily, and glorious return of the Lord Jesus Christ. At the moment of his coming, which time is unknown, we will be caught up in the air, transformed in glory, and brought back to the to the earth whereupon Christ will sit in judgment, separate the wheat from the chaff, renew the earth, and reign as King forever. We believe that God is creating a New Heavens and a New Earth where humans will dwell forever with God. The imminent coming of Christ should inspire godly living and commitment to the mission of the Gospel (Isa. 65:17; Mt. 24:30; Acts 1:11; 1 Cor. 15:50-54; 1 Thess. 4:16-17; Rev. 19:11-22:21).
The Gifts of the Holy Spirit
We believe in the continuation of the gifts of the Holy Spirit and that the charismata did not cease after the Apostolic age. The purpose of the gifts is to equip the Church to carry out its mission until Christ returns, as well as to be a foretaste of the life to come. All of the gifts are available for all believers. Believers should seek God in prayer for the gifts of the Spirit to operate in their own lives and ministries and should not only agree to them theoretically but practice them outwardly as the Spirit leads (Rom. 1:11; 1 Cor. 1:5, 7; 12:1, 31; 1 Cor. 14:12; 2 Tim. 1:6-7; Heb. 6:5).
Marriage
We believe God has ordained marriage and defined it as a covenant relationship between one man, one woman, and himself. Hence, we only recognize marriage between a biological man and a biological woman (Gen. 2:24; Matt. 19:4; Eph. 5:25; 1 Pet. 3:7).
Gender
We believe that from the beginning God created two separate and distinct biological sexes: male and female. Moreover, we believe that Scripture does not permit any difference between biological sex and gender identity or expression. Humankind has been created by God and any attempt to misconstrue the difference between male/female and/or biological sex/gender identity is an attempt to self-create and is a result of sin and the fall. We also acknowledge that there are rare instances where people are born with an indiscriminate biological sex. Yet, these cases do not involve an attempt to self-create nor deny the dignity of how they were born (Gen. 1:26-27; Matt. 19:4; Mark 10:6-7; Psalm 139:14).
Race
We believe that God loves all races of human beings equally and without preference or favoritism. Racism, which is prejudice, discrimination, or antagonism by an individual, community, or institution against a person or people on the basis of their membership in a particular racial or ethnic group, is evil and is the result of sin. We believe that the authority for approaching racism is Scripture and, therefore, our approach to racism centers around such. As a result, we reject Critical Race Theory (CRT) and other systems of thinking that insist on being the authority on racism and the resolution to it. (Mk 12:31; Acts 17:26; Rom. 2:11;: Rev. 7:9-10; 2 Tim. 3:16-17).
Partnership
We believe that women and men are created equal in the image of God. We believe that equality between women and men does not mean women and men are completely the same. There is a unique goodness and beauty represented in each gender that reflects the infinite wisdom and glory of God. Neither man nor woman fully reflects God’s image alone. In reflecting God’s image, both men and women are necessary to more fully embody the voice of God. And for a church to thrive it must involve the participation of male and female. If the church is a family, then we need both fathers and mothers. We believe in a “Male Elder” approach to partnership. Meaning that women ought to lead and minister in any capacity that is open to a non-elder (ex. if you let non-elders lead high school ministry, women should too, women can lead house churches, they can teach and preach on a Sunday, and the list could go on). The Male Elder view, based on its reading of 1 Tim. 3 and Titus 1, holds that only the specific office of elder is reserved for men. With that in mind, we would say that every office and area of leadership in the local church is open to women, aside from the specific office of eldership. For example: Pastors, preaching, teaching, deacon, housechurch leaders, worship, apostle, prophet, evangelist shepherd teacher we promote a male non-elder doing a certain task, we would also promote a female non-elder doing it. (Gen 1&2; 1 Timothy 3; Titus 1)